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Not a "church", since no sacramentally valid apostolic succession. So you have done well not to call them a "church" but a communion. |
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Horrible. Evil. Sts. Andrew, Columba, Kentigern, Cuthbert, Margaret, David - pray for Scotland. |
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Are there any protestant denominations that Rome doesn't consider Christian anymore? |
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If a communion professes faith in the creed or in the substance of the Creed (essentially the Trinity and Trinitarian baptism), it's Christian. Doesn't mean you're a good Christian (remember the Church warns that a Christian can go to hell by mortal sin). But the Church doesn't much go in for playing the "Who's really a Christian?" game based on behavior like many Evangelicals do (so convenient for distancing oneself from embarrassing scandals with the old "Oh. He wasn't *really* a Christian" schtick that Evangelical love). If a communion professes faith in the God of the creed, as far as the Church is concerned, it's Christian (though individual member--like Spong--may make it clear they are apostate by their rejection of the Trinity). The Church mostly operates by, "You can pick your friends, but you're stuck with your relatives." |
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So the Episcopal Church is Christian? Even though its leadership denies the Trinity as historically understood, it is Christian so long as it doesn't say "we repudiate the Nicean Creed"? |
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Jeb: |
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This is where my heart warms for the Orthodox. With an increasing number of Protestant denominations, the Orthodox are baptising absolutely, not conditionally, because they do not recognize the entering member as having been a Christian. I wouldn't be surprised if at some point Rome does the same. That is just my opinion based on actions taken regarding recognizing ordinations from other faiths. |
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Didn't Dominus Ieusus make the distinction between "Churches" (RC and Orth.) and "ecclesial communities" like our separated bretheren? |
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Wasn't it the view of some that "ensoulment" didn't occur until some time after birth? For those who believe in this, what would be the actual theological difference between destruction of an embryo and the taking of part of one ligament to repair an ACL injury? |
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St. Thomas speculated that ensoulment took place 40 days after conception. This was not to undermine the idea that killing a baby in that time period was not a mortal sin, but that it might not be *quite* as serious as after 40 days. Both were mortal sins, both consigned you to Hell, but you'd get a different punishment. Variety, as anyone who has read the Inferno, is the spice of death. |
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Even if there is no soul before 40 days or 14 days, killing the embryo is then contraception which is also gravely immoral. It is a moot point, but it gets blurred when you allow contraception as I imagine Ecclesial Community of Scotland does. |
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Jeb: |
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Man, this is a lot of snark about what is and is not a "Church." Maybe next we can say that the Roman Catholic Church is not a "body of believers," as the number of nominal Roman Catholics who actually believe Christianity has dwindled to a minute number (similar to the principle of Communion wine no longer being the Blood of Christ once it has been diluted enough). |
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Mark, |
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My chances of going to an ECUSA ordination are extremely low. So why on earth should I bother my head with such a question? |
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Hokie: |
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Mark, |
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If Spiderman and Magneto got in fight, who would you support? |
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