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Mark: |
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I already own "Making Senses..." and "By What Authority...", but I've been unable to justify risking the eye-cauterizing cover of "This is my body". And not just for me, after all, I have children at home. |
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John: |
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[whine]But Marrrrrrk, some of us don't like tapes. How are we supposed to find out how you got this way?[/whine] |
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It will be in print soon. |
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Bubbs: If St. Francis of Assisi could take it, you can. |
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Hey Mark, |
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I'm coming to Kalamazoo next week (Dec 7), not next year (unless you know something I don't). |
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Mark: I'm sorry, didn't mean to put you on the spot. I know you don't have control over the covers. I'm just frustrated since your books are some of my favorites. So you have tapes now, eh? Interesting... |
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Some interesting excerpts on there. Of course, the Reformed have always believed in multiple fulfillments of OT prophecy and the Christological focus, so that's not an exclusively Catholic thing. And I think your attempt to play Devil's advocate on anti-abortion, anti-polygamy, and the Trinity, showing how those beliefs are not supportable by Scripture alone doesn't work. I think the argument against abortion drawn from the Gospel is sufficiently convincing to anyone who doesn't have a hidden agenda in favor of abortion. People will always try to reinterpret Scripture to make it pro-choice, pro-homosexual, and pro-feminist but they'll have to do some really tortured hermeneutics to get it there. And I think Jesus' words in the Gospel at one point show that polygamy was allowed for a time, but from the beginning it was not so - "the two shall become one flesh." And the Deity of Christ is essential to Christian faith, since only God Himself could redeem humanity. No mere creature could die in our place, and that was why Athanasius spoke out so boldly against the Arians, though it seemed to be him against the world. |
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My favorite example of tortured hermenuetics was when a non-denominational chaplain was having some ecumenical dialogue with myself and another Catholic firefighter and he was reinterpreting John 6 and explaining how Jesus Christ didn't really mean what he said he meant. |
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